In the order of creation, Narayan was born from a huge egg lying in the water on the basis of egg-body principle. Then Brahma Ji originated from Narayan’s navel lotus. Neither the Chakravadevaka f Veda Smarta Chaturmukh. On this basis, the mantras of the Vedas were earlier in the universe. He had no sage, no verses, no deity, then the sage who received the mantra on the orders of Brahma Ji, became the sage of that mantra. Thus the sages, verses, deities of the mantras were determined.
This determination is called appropriation. Such as Mahamrityunjaya Mantra. Kahola and Vasistha are sages of this mantra, Rudra is the deity and Anushtupa Chand. This is to say that the analysis of the mantra in which it is done is called appropriation. Chanting a mantra without appropriation is not effective and hence the mantra without appropriation is negligible. After appropriation comes the order of organ trust, tax trust. Anga Nyas and Kar Nyas establish the “deity” of the mantra that the priest is chanting in various parts of his body by which the priest has the right to chant the mantra.
Goddess Bhootwa Devyan Yajet. This sentence proves that the yajna (worship) of the deity should be done like a deity. Sankalpa: The most predominant resolution in Yajna or ritual is. Ritual is accomplished only by determination. The subjects of resolution are – place, gotra-name, desire, time. Place – In which place is the priest performing the work. Gotra – Which tribe and name is the priest. Aspire – What does the priest wish for? Time – At what time the priest is worshiping (Samvatsara, Mass, Date, Paksha, Var, Nakshatra).
All these topics are about the resolution, which is spoken in the sacrificial ritual. There is no holy and best act by Yajna. Therefore every Sad Grihastha should perform Yajna. In this world, those people are called very virtuously and virtuous, who organize Mahayagya and give them multiple methods of cooperation. Yagyas are highly respected in the land of India. Whenever there is a yajna, then the demons (people with ego attitude) disturb it and the gentlemen consider it their moral obligation to complete the Yagya work with the mind, words and deeds, body and mind. Our scriptural history is replete with many miracles of Yajna.
In Hindu Sanatana Dharma, all the Shodash Samskaras from birth to death start with Yajna and end in Yajna itself. Now scientists have started to believe that performing Yajna brings purity in the atmosphere and environment. Infectious diseases are destroyed and rain occurs on time. In ancient India, it was necessary for every householder to perform five Mahayagya. Adhyapamana Brahmayagya: Pitriyagastu Tarnapam Homo Deo Scrub Hutto, Nripa Yagyottathi Poojanam. Pancha Yagya was as follows- 1. Brahma Yagya 2. Pitru Yagya 3. Dev Yagya 4. Bhootha Yagya 5. Nripa Yagya. The householder who does these five Mahayagya daily is called Sad Grihastha, all the sins committed by him are destroyed.
Any ritual yajna begins with the resolution, then after completing the appropriation, trust, meditation procedures, and the garland is worshiped and chanted. After performing the chanting work, the mudras are displayed and prayers for mantra siddhi are included in the ritual work of the rituals such as eulogy, cover, worship, armor, Sahastranam, etc. In rituals, they are known as panchang i.e. Pattal (mantra), Method (veil worship), Kavach, Sahastranama and Recitation of Praise. Daily activities are attained by the almanac and after completion of rituals and mantras, it is necessary to provide havan.