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Vastu Dosh Nivaran

Vastu

A place where God and humans live together. Our body is made up of five main substances and Vastu is believed to be related to these five elements. Many times it happens that our house is not suited to our body, then this thing affects us and this is called Vastu Dosh.

Brahma, Vishnu, Mahesh along with the worship of all other deities are also worshiped in Vastu. Vastu Puja can eliminate all the obstacles spread in the environment, otherwise, it can become an obstacle in living life. Vastu also avoids untoward damage and misfortune.

What is Vastu Puja?

Vastu deva is worshiped on many important occasions such as rituals, land worship, foundation mining, well mining, foundation laying, door installation, and house entry, etc. If any part of the house is broken and rebuilt, Vastu fractures defect. Vastu Dev is worshiped for its peace. Apart from this, if you feel that due to some Vastu Dosha there are discord, money loss, and diseases, etc. in your house, then you should get Vastu worship done.

Vastu worship should be done on an auspicious day or Ravi Pushya Yoga. These processes are part of worship in the communicative method of Vastupujan – Swastika, Ganapati remembrance, Sankalpa, Shri Ganapati Pujan, Kalash installation and worship, Abhishek, Solhamatruka Puja, Vasodhara Pujan, Acharya Varana, Yogini Pujan, Kshetrapal Puja, Agniya Establishment, Navagraha Foundation and Pujan, Vastu Mandal Puja and Establishment, Home Havan, Vastu Devta Home, Sacrifice, Purnahuti, Vastupurusha-Prayer, Resolution of Dakshina, Brahmin Food.

On the day of Vastu Poojan, husband and wife should fast. Fasting should be done according to its power. Fasting is not broken by taking a diet of fruits, milk, and dry fruits. Food can be taken after the Vastu worship process is complete.

One must wash all the house thoroughly before the day of Vastu Pujan. The house should be decorated with rangoli, bandanwar, and flowers. The vastupujan method should be constructed in the Vastupujan method. Vastu Chakra should be constructed.

That is, O Vastu Deity! We worship you with our sincere heart. Listen to our prayers and free us from disease and poverty. Also, fulfill our desire for wealth. Auspicious and auspicious for all family members, animals and Vahnadi living in the Vastu area or house.

According to the scriptures, there are three types of home entry. Apoorva Griha Pravesh – When entering a new house built for the first time, it is called Apoorva Graha Pravesh. Former Home Entry – When a person is on a stay with his family for some reason and leaves his house vacant for some time, then the home entry is made when he goes to stay there again. Duality house entrance – When a house has to be left due to any problem or disaster and after some time it is entered again, it is called duality house entrance.

Home Entry Method

In the morning, put a bandana leaf to get in the door of your house and set up an urn. Establish and worship Ganesha. All the people in the house should be present at the place of worship. After completion of Puja Vidhi, one should enter the new house in the sunlight with Mars Kalash.

In the main gate of the house, only the sister or some daughter of the doer of the house ties the bandanavar made of flowers or mango leaves or with her own hands. The house is decorated with flowers and rangoli. Ganesh idol is placed in the entry. Worship is started by making a swastika. At the time of entering the new house, the owner of the house and the mistress should enter the new house with five mangikas of coconut, yellow turmeric, jaggery, rice, milk with them. The idol of Lord Ganesha, the clockwise conch, Sri Yantra should be taken to the house on the day of entry.

After worship, the kitchen is first worshiped. Swastikas are sorted from moli and roli at the gates of temples and houses and enter inside the house. The gas is turned on after worshiping the stove and water is made in it to make swastika with rice and kumkum. After that, some prasad is made and fed first to God and later to the poor.

वास्तोष्पते प्रति जानीह्यस्मान् त्स्वावेशो अनमीवोरू भवान्।
यत् त्वेमहे प्रति तन्नो जुषस्व शं नो भव द्विपदे शं चतुष्पदे।।

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